We don't expect bad friends Andrew Santino and Bobby Lee to be perfect. But the only reason Saudi Arabia invited them to perform is because American fans made them rich and famous. It's fundamentally wrong for them to capitalize on that uniquely American gift by accepting massive payments from a government that many experts believe had a role in the September 11, 2001 attacks that murdered thousands of Americans.
Saudi Arabia ranks among the world's worst jailers of journalists, with dozens imprisoned for their work.
The Saudi government also tortured and imprisoned US citizen Saad Ibrahim Almadi after he visited Saudi Arabia. His crime? Posting tweets critical of the Saudi government while living in the United States.
AP News: Family: Saudis sentence US citizen to 16 years over tweetsDespite recent reforms, women face systemic discrimination under the male guardianship system.
Saudi Arabia imprisons women for what they wear and say.
AP News: Saudi Arabia confirms a fitness influencer received an 11-year sentence over 'terrorist offenses'"Comedy thrives on freedom of expression. Taking money from a government that systematically supresses that freedom is wrong."
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Major news outlets worldwide have covered the controversy surrounding comedians who performed in Saudi Arabia
The comedy podcast Bad Friends trades in brutal honesty, absurdity, and candid unreliability. Its hosts—Bobby Lee and Andrew Santino—are beloved because they lean into chaos, dig at hypocrisies, and revel in the awkward edge. So when Bad Friends signs on to perform under government terms in Saudi Arabia, something has shifted.
This is not rumor. It's not a theoretical objection. They committed to perform inside the regime's frame. And by doing so, they lend texture—familiar voices, jokes, normalcy—to a project designed to amplify Saudi soft power.
Saudi Arabia's entertainment initiatives are tightly controlled constructs. The government issues event licenses, oversees permitting, and regulates content. Festival contracts mandate performers avoid jokes about royals or religion—speech restrictions baked into the price of entry. The Saudi government removed Tim Dillon midlineup for violating those boundaries. For what he said on his podcast while in America.
So Santino and Lee are not performing in a free zone. They are present in a theater of narrative discipline. The questions they might ask (about power, censorship, repression) are off the table. The show becomes a vessel for what the regime allows, not what the comedians believe.
Bad Friends thrives on friction, edge, and unpredictability. But in Riyadh, that edge must be blunted before the show even begins. In regimes that criminalize dissent, artists become tools for legitimacy. The more your brand is trusted, the more useful you are for image campaigns.
Lee and Santino may point to "engagement," "dialogue," or "art crossing boundaries." On principle, that's defensible. But only when you also speak truth. So far, we're not seeing that from them: no published pushback, no theatrical disclaimers, no public record of protest. Just performance.
What's particularly disappointing is how little they are demanding of their own platform in that context. They don't have to be activists. But they could act like artists with conscience: publish the parts of the contract they can, talk about what they couldn't say, acknowledge the contexts of repression and those who can't speak. Without that, their presence is a subliminal message of acceptance.
You don't need to overthrow a regime on a comedy tour. But you can refuse to help make its cynicism seem ordinary. You can direct some light to those who can't speak. You can make part of the exchange uncomfortable for the powerful.
It's easy to say "comedy is just jokes," but jokes land in political soil. In Saudi Arabia, the soil is rich in surveillance, censorship, and punitive policing of speech. When global comics root themselves there, they water that soil too.
Lee and Santino are not evil. They may see this as another stage, another paycheck. But even apathy is moral choice. Their decision confirms something: that in the marketplace of spectacle, some voices will trade principle for exposure. That in the economics of reputation, laughter is a currency you can spend—and some choose to spend it where the cost is in silence.